Pastor Wright höll igår ett tal inför en samlad presskår - ett tal som var avsett att belysa situationen för de svarta kyrkorna. Talet i sig handlade dock mest om de svartas kristna historia i USA. Ett tal som var väldigt informativt, men inte kom med några jättetydliga poänger - mer än att svarta haft det svårt. Så länge allt relativt väl. Sen kom dock frågestunden. Och där gick allt helt fel (i alla fall helt fel för Obamas del, Pastor Wright själv verkade ganska belåten med sina svar). Låt mig sammanfatta en del av talet och en del av frågorna och svaren nedan. De mest kontroversiella uttalandena i fetstil:
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Redan i sitt huvudsakliga tal nämner Wright Obama så pass mycket att Obama - utan att veta vad Wright senare skulle slänga ur sig - helt säkert måste ha förstått att Wrights anförande inte skulle kunna undgå att kopplas till honom själv. Till en början säger Wright om den senaste attacken (dvs anklagelserna mot honom som media lyft fram):
"The most recent attack on the black church, it is our hope that this just might mean that the reality of the African-American church will no longer be invisible.
Maybe now, as an honest dialogue about race in this country begins, a dialogue called for by Senator Obama and a dialogue to begin in the United Church of Christ among 5,700 congregations in just a few weeks, maybe now, as that dialogue begins, the religious tradition that has kept hope alive for people struggling to survive in countless hopeless situation, maybe that religious tradition will be understood, celebrated, and even embraced by a nation that seems not to have noticed why 11 o'clock on Sunday morning has been called the most segregated hour in America.
Wright utlägger därefter de svartas kristna långa och ofta svåra historia i USA. Till slut kommer han dock fram till vad hans egen svarta kyrka gjort för USA och då blir han också lite mer politisk och säger:
Our congregation, as you heard in the introduction, took a stand against apartheid when the government of our country was supporting the racist regime of the African government in South Africa.
Our congregation stood in solidarity with the peasants in El Salvador and Nicaragua, while our government, through Ollie North and the Iran-Contra scandal, was supporting the Contras, who were killing the peasants and the Miskito Indians in those two countries....
Our congregation has sent dozens of boys and girls to fight in the Vietnam War, the first Gulf War, and the present two wars in Afghanistan and Iraq. My goddaughter's unit just arrived in Iraq this week, while those who call me unpatriotic have used their positions of privilege to avoid military service, while sending...
(APPLAUSE) ... while sending over 4,000 American boys and girls of every race to die over a lie.
Lite senare följer frågestunden:
MODERATOR: We do want to get in our questions.... You have said that the media have taken you out of context. Can you explain what you meant in a sermon shortly after 9/11 when you said the United States had brought the terrorist attacks on itself? Quote, "America's chickens are coming home to roost."
REVEREND WRIGHT: Have you heard the whole sermon? Have you heard the whole sermon?
MODERATOR: I heard most of it.
REVEREND WRIGHT: No, no, the whole sermon, yes or no? No, you haven't heard the whole sermon? That nullifies that question.
Well, let me try to respond in a non-bombastic way. If you heard the whole sermon, first of all, you heard that I was quoting the ambassador from Iraq. That's number one.
But, number two, to quote the Bible, "Be not deceived. God is not mocked. For whatsoever you sow, that you also shall reap." Jesus said, "Do unto others as you would have them do unto you."
You cannot do terrorism on other people and expect it never to come back on you. Those are biblical principles, not Jeremiah Wright bombastic, divisive principles.
MODERATOR: Some critics have said that your sermons are unpatriotic. How do you feel about America and about being an American?
REVEREND WRIGHT: ...I served six years in the military. Does that make me patriotic? How many years did Cheney serve? (APPLAUSE)
MODERATOR: ...Senator Obama has tried to explain away some of your most contentious comments and has distanced himself from you. It's clear that many people in his campaign consider you a detriment. In that context, why are you speaking out now?
REVEREND WRIGHT: On November the 5th and on January 21st, I'll still be a pastor. As I said, this is not an attack on Jeremiah Wright. It has nothing to do with Senator Obama. It is an attack on the black church launched by people who know nothing about the African-American religious tradition.
And why am I speaking out now? In our community, we have something called playing the dozens. If you think I'm going to let you talk about my mama and her religious tradition, and my daddy and his religious tradition, and my grandma, you've got another thing coming.
MODERATOR: What is your relationship with Louis Farrakhan? Do you agree with and respect his views, including his most racially divisive views?
REVEREND WRIGHT: As I said on the Bill Moyers' show, one of our news channels keeps playing a news clip from 20 years ago when Louis said 20 years ago that Zionism, not Judaism, was a gutter religion.
And he was talking about the same thing United Nations resolutions say, the same thing now that President Carter is being vilified for, and Bishop Tutu is being vilified for. And everybody wants to paint me as if I'm anti-Semitic because of what Louis Farrakhan said 20 years ago.
I believe that people of all faiths have to work together in this country if we're going to build a future for our children, whether those people are -- just as Michelle and Barack don't agree on everything, Raymond (ph) and I don't agree on everything, Louis and I don't agree on everything, most of you all don't agree -- you get two people in the same room, you've got three opinions.
So what I think about him, as I've said on Bill Moyers and it got edited out, how many other African-Americans or European-Americans do you know that can get one million people together on the mall? He is one of the most important voices in the 20th and 21st century. That's what I think about him.
I've said, as I said on Bill Moyers, when Louis Farrakhan speaks, it's like E.F. Hutton speaks, all black America listens. Whether they agree with him or not, they listen.
Now, I am not going to put down Louis Farrakhan anymore than Mandela would put down Fidel Castro. Do you remember that Ted Koppel show, where Ted wanted Mandela to put down Castro because Castro was our enemy? And he said, "You don't tell me who my enemies are. You don't tell me who my friends are."
Louis Farrakhan is not my enemy. He did not put me in chains. He did not put me in slavery. And he didn't make me this color.
MODERATOR: What is your motivation for characterizing Senator Obama's response to you as, quote, "what a politician had to say"? What do you mean by that?
REVEREND WRIGHT: What I mean is what several of my white friends and several of my white, Jewish friends have written me and said to me. They've said, "You're a Christian. You understand forgiveness. We both know that, if Senator Obama did not say what he said, he would never get elected."
Politicians say what they say and do what they do based on electability, based on sound bites, based on polls, Huffington, whoever's doing the polls. Preachers say what they say because they're pastors. They have a different person to whom they're accountable.
As I said, whether he gets elected or not, I'm still going to have to be answerable to God November 5th and January 21st. That's what I mean. I do what pastors do. He does what politicians do.
I am not running for office. I am hoping to be vice president.
(LAUGHTER)
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MODERATOR: Senator Obama has been in your congregation for 20 years, yet you were not invited to his announcement of his presidential candidacy in Illinois. And in the most recent presidential debate in Pennsylvania, he said he had denounced you. Are you disappointed that Senator Obama has chosen to walk away from you?
REVEREND WRIGHT: Whoever wrote that question doesn't read or watch the news. He did not denounce me. He distanced himself from some of my remarks, like most of you, never having heard the sermon. All right?
Now, what was the rest of your question? Because I got confused in -- the person who wrote it hadn't...
MODERATOR: Were you disappointed that he distanced himself?
REVEREND WRIGHT: He didn't distance himself. He had to distance himself, because he's a politician, from what the media was saying I had said, which was anti-American. He said I didn't offer any words of hope. How would he know? He never heard the rest of the sermon. You never heard it.
I offered words of hope. I offered reconciliation. I offered restoration in that sermon, but nobody heard the sermon. They just heard this little sound bite of a sermon.
That was not the whole question. There was something else in the first part of the question that I wanted to address.
Oh, I was not invited because that was a political event. Let me say again: I'm his pastor. As a political event, who started it off? Senator Dick Durbin. I started it off downstairs with him, his wife, and children in prayer. That's what pastors do.
So I started it off in prayer. When he went out into the public, that wasn't about prayer. That wasn't about pastor-member. Pastor- member took place downstairs. What took place upstairs was political.
So that's how I feel about that. He did, as I've said, what politicians do. This is a political event. He wasn't announcing, "I'm saved, sanctified, and feel the holy ghost." He was announcing, "I'm running for president of the United States."
MODERATOR: You just mentioned that Senator Obama hadn't heard many of your sermons. Does that mean he's not much of a churchgoer? Or does he doze off in the pews?
REVEREND WRIGHT: I just wanted to see -- that's your question. That's your question. He goes to church about as much as you do. What did your pastor preach on last week? You don't know? OK.
MODERATOR: In your sermon, you said the government lied about inventing the HIV virus as a means of genocide against people of color. So I ask you: Do you honestly believe your statement and those words?
REVEREND WRIGHT: Have you read Horowitz's book, "Emerging Viruses: AIDS and Ebola," whoever wrote that question? Have you read "Medical Apartheid"? You've read it?
(UNKNOWN): Do you honestly believe that (OFF-MIKE)
REVEREND WRIGHT: Oh, are you -- is that one of the reporters?
MODERATOR: No questions...
(CROSSTALK)
REVEREND WRIGHT: No questions from the floor. I read different things. As I said to my members, if you haven't read things, then you can't -- based on this Tuskegee experiment and based on what has happened to Africans in this country, I believe our government is capable of doing anything.
In fact, in fact, in fact, one of the -- one of the responses to what Saddam Hussein had in terms of biological warfare was a non- question, because all we had to do was check the sales records. We sold him those biological weapons that he was using against his own people.
So any time a government can put together biological warfare to kill people, and then get angry when those people use what we sold them, yes, I believe we are capable.
MODERATOR: You have likened Israeli policies to apartheid and its treatment of Palestinians with Native Americans. Can you explain your views on Israel?
REVEREND WRIGHT: Where did I liken them to that? Whoever wrote the question, tell me where I likened them.
Jimmy Carter called it apartheid. Jeremiah Wright didn't liken anything to anything. My position on Israel is that Israel has a right to exist, that Israelis have a right to exist, as I said, reconciled one to another.
Have you read the Link? Do you read the Link, Americans for Middle Eastern Understanding, where Palestinians and Israelis need to sit down and talk to each other and work out a solution where their children can grow in a world together, and not be talking about killing each other, that that is not God's will?
My position is that the Israel and the people of Israel be the people of God who are worrying about reconciliation and who are trying to do what God wants for God's people, which is reconciliation.
.....
MODERATOR: Can you elaborate on your comparison of the Roman soldiers who killed Jesus to the U.S. Marine Corps? Do you still believe that is an appropriate comparison and why?
REVEREND WRIGHT: One of the things that will be covered at the symposium over the next two days is biblical history, which many of the working press are unfamiliar with...........That, yes, I can compare that. We have troops stationed all over the world, just like Rome had troops stationed all over the world, because we run the world. That notion of imperialism is not the message of the gospel of the prince of peace, nor of God, who loves the world.
....
MODERATOR: You first gained media attention, significant media attention for your sermons several weeks ago. Why did you wait so long before giving the public your side of the sound bite story?
REVEREND WRIGHT: As I said to Bill Moyers -- and he also edited this one out -- because of my mother's advice to me. My mother's advice was being seen all over the corporate media channels, and it's a paraphrase of the Book of Proverbs, where it is better to be quiet and be thought a fool than to open your mouth and remove all doubt.......
MODERATOR: Do you think it is God's will that Senator Obama be president?
REVEREND WRIGHT: I said I would offer myself for candidacy for vice president. I have not offered myself for candidacy of God. I can't presume to know what God would want.
In my tradition, however, what everybody has been saying to me as it pertains to the candidacy is what God has for you is for you. If God intends for Mr. Obama to the president, then no white racists, no political pundit, no speech, nothing can get in the way, because God will do what God wants to do.
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Här är talet i sin helhet:
http://www.nytimes.com/2008/04/28/us/politics/28text-wright.html?_r=1&oref=slogin
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